From www.oldtruth.com
One can only wonder how many people are carrying around these assurance trinkets nowadays. It seems so medieval and primitive, but apparently there is no shortage of folks who will put some amount of eternal trust in "a thing" that they can carry on their person. Here's an interesting side-by-side look at the eerie similarities between the Catholic and Protestant versions of good luck charms for the soul.
| Catholic Version (a necklace) | Protestant Version (a card you carry in your wallet) |
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| My own mother wears one of these, and so far as I know - my wife's mother was still wearing one of these around her neck when she passed-away a few months ago. For those who wear them, there is a sense of importance towards keeping these on at all times, except when bathing. A line in the | The ad says: "For many years, now, Crystal Cathedral Ministries has offered an important little card - your own personal Ticket to Heaven. I keep mine with me all the time in my money clip. Each card says simply this: "Anyone who comes to Me, I will in no way cast them out" (the words of Jesus Christ). Beneath Jesus' beautiful invitation into a relationship with Him, you may accept by signing your name. Once you accept Jesus as your personal Savior, it's guaranteed that, in that day in which there is no sunset and no dawning, He will open His arms and receive you..." (ht: Ingrid) |
Now, of course - neither the Catholic Church nor Robert Schuller (and his son) would go so far as to claim that these glorified good luck charms bring salvation, in and of themselves. They would have a more sophisticated explanation for the meaning behind these trinkets. Unfortunately however, that layer of theological explanation gets lost in the mix by a large number of people who carry around these items. Doubtless, many are putting some amount of eternal trust in their having these things with them at all times.
If these superstitious items seem like obvious errors to you, do you also think that way about the "magic prayer" (the Sinner's Prayer) the way it's often used in today's evangelism? It's found on most evangelism tracts and is the climax for sermons in many churches these days. It's often presented a lot like
These are just a few more examples of modern Christianity's acceptance of the error known as
The


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