Many evangelicals and fundamentalists are tea-totalers, and a good number of them also look down upon Christians who do use alcohol. And while such judgmental Christians are disobeying the command of Romans 14:3 to "not condemn the man who does, for God has accepted him," this does not mean that they are wrong to abstain.
But the question arises, is the biblical perspective on alcohol entirely or mostly negative, or the opposite?
1. Wine as a blessing
The biblical position on alcohol is, on one side, actually very positive - the passage below indicates that one of God's main purposes in giving wine was to "make our hearts glad."
He causes the grass to grow for the cattle,
And vegetation for the service of man,
That he may bring forth food from the earth,
And wine that makes glad the heart of man,
Oil to make his face shine,
And bread which strengthens man's heart.
In fact, the Psalmist also remarks on this gladdening affect when trying to explain how God fills our hearts with gladness:
You have filled my heart with greater joy than when their grain and new wine abound.
In fact, having lots of wine around is a sign of prosperity and blessing.
Therefore may God give you
Of the dew of heaven,
Of the fatness of the earth,
And plenty of grain and wine.
Honor the LORD with your wealth, with the firstfruits of all your crops;
then your barns will be filled to overflowing, and your vats will brim over with new wine.
Proverbs 9 personifies wisdom as a woman who offers a wonderful meal with wine.
Let all who are simple come in here!" she says to those who lack judgment.
"Come, eat my food and drink the wine I have mixed.
Leave your simple ways and you will live; walk in the way of understanding.
2. Wine can soften the pain of sorrow
Though we often think of "drowning our sorrows in booze" as something that leads to alcoholism, scriptures indicate that in times of sorrow, wine may be helpful to ease our pains. But I may be misunderstanding this scripture in context:
Give beer to those who are perishing, wine to those who are in anguish;
let them drink and forget their poverty and remember their misery no more.
3. Wine has medicinal purposes
So he went to him and bandaged his wounds, pouring on oil and wine;
No longer drink only water, but use a little wine for your stomach’s sake and your frequent infirmities.
4. The Bible warns about the dangers and abuse of wine
Many sins are merely the abuse of something good that God has given for our pleasure - food, sex, and wine are all pleasurable and potent, but abuse invites disaster, and the Bible also reflects this reality.
Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.
He who loves pleasure will become poor; whoever loves wine and oil will never be rich.
Listen, my son, and be wise, and keep your heart on the right path.
Do not join those who drink too much wine or gorge themselves on meat,
for drunkards and gluttons become poor, and drowsiness clothes them in rags.
Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?
Those who linger over wine, who go to sample bowls of mixed wine.
Do not gaze at wine when it is red, when it sparkles in the cup, when it goes down smoothly!
In the end it bites like a snake and poisons like a viper.
Your eyes will see strange things, and your heart utter perverse things.
You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast. “They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it.
When shall I awake? I must have another drink.”
Those of us who have had a hangover understand this well.
5. Those in leadership should probably abstain
It is not for kings, O Lemuel, not for kings to drink wine, not for rulers to crave beer
lest they drink and forget what the law decrees, and deprive all the oppressed of their rights.
Interestingly, the Levitical priests were not allowed to drink wine at all as part of their vows (Leviticus 10:9).
6. Those who focus on drinking and feasting often forget or leave God's way
Woe to those who rise early in the morning,
That they may follow intoxicating drink;
Who continue until night, till wine inflames them!
The harp and the strings,
The tambourine and flute,
And wine are in their feasts;
But they do not regard the work of the LORD,
Nor consider the operation of His hands.
But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink, They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble in judgment.
7. Fundies often accuse those who don't abstain of abusing alcohol
The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
8. Jesus' first miracle was to create wine from water (John 2)
This alone ought to convince tea-totalers that Jesus was not against having a drink.
9. We should consider how our drinking affects others
The main passage that tea-totalers refer to when justifying their stance is Romans 14, which talks about not causing others to stumble in their faith because of your own freedom of conscience.
It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.
So while Paul certainly allows us to drink, he recommends that we curtail our freedom in order to help others. In addition, Paul warns that we should not condemn those who do feel free to drink.
10. We should not waste our time in drunkenness
We should avoid drunkenness, which is wasteful, and instead, be filled with the Spirit of God
And do not be drunk with wine, in which is dissipation; but be filled with the Spirit
Now, those of us familiar with the manifest presence of God in our services understand that such a filling does bring on a drunkenness - in fact, when the Disciples first received the Spirit, people thought that they were drunk:
Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It's only nine in the morning!
No, this is what was spoken by the prophet Joel:
'In the last days, God says, I will pour out my Spirit on all people.
Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.'
Christians certainly have the liberty to drink and enjoy all that God has given us to enjoy, with liberty but with caution - abuse of those things leads to ruin. And those who are cautious for the sake of others in not drinking, are doing something admirable, as long as they realize that those who do not share their conviction on the matter are not lesser in a spiritual maturity sense.
We must be careful not to condemn what Christ has not condemned, lest we be like the Pharisees adding out own rules as heavy burdens. However, if we feel free to drink, we should not flaunt our freedom, lest we also be sinning against God:
Do you have faith [enough to feel free to drink]? Have it to yourself before God. Happy is he who does not condemn himself in what he approves.