Clark Pinnock, a Canadian theologian who has moved far from his evangelical roots, wrote:
I was led to question the traditional belief in everlasting conscious torment because of moral revulsion and broader theological considerations, not first of all on scriptural grounds. It just does not make any sense to say that a God of love will torture people forever for sins done in the context of a finite life.... It’s time for evangelicals to come out and say that the biblical and morally appropriate doctrine of hell is annihilation, not everlasting torment. (Theological Crossfire: An Evangelical/Liberal Dialogue, 226-7)
Dorothy Sayers, who died in 1957, speaks a wise and faithful antidote to this kind of abandonment of truth.
There seems to be a kind of conspiracy, especially among middle-aged writers of vaguely liberal tendency, to forget, or to conceal, where the doctrine of Hell comes from. One finds frequent references to the “cruel and abominable mediaeval doctrine of hell,” or “the childish and grotesque mediaeval imagery of physical fire and worms.” ...
But the case is quite otherwise; let us face the facts. The doctrine of hell is not “mediaeval”: it is Christ’s. It is not a device of “mediaeval priestcraft” for frightening people into giving money to the church: it is Christ’s deliberate judgment on sin. The imagery of the undying worm and the unquenchable fire derives, not from “mediaeval superstition,” but originally from the Prophet Isaiah, and it was Christ who emphatically used it.... It confronts us in the oldest and least “edited” of the gospels: it is explicit in many of the most familiar parables and implicit in many more: it bulks far larger in the teaching than one realizes, until one reads the Evangelists through instead of picking out the most comfortable texts: one cannot get rid of it without tearing the New Testament to tatters. We cannot repudiate Hell without altogether repudiating Christ. (A Matter of Eternity, 86)