Preaching from the Psalter presupposes a familiarity with the common literary techniques of Hebrew poetry, by which the psalmists have made their poems and songs beautiful. On the one hand, they use imagery to enhance the impact of their psalms; on the other hand, they use techniques such as parallelisms and acrostics to focus the reader’s mind around the ideas they wish to impart.
A secondary device they often use is inclusio, which “involves repetition in a poem in a way which binds its parts together” (Tremper Longman III, How to Read the Psalms, 107). These repetitions may include using the same sentence (Ps 8:1, 9 or Ps 145:1–2, 21), altering a word or phrase (Ps 69:1, 35), or bringing two concepts/themes together (e.g., Ps 1:1 with Ps 2:12). The ultimate effect of an inclusio is to show what the author believes is of first importance. There are a number of examples of inclusio (such as that of Pss 1, 2) that are extremely indispensable when reading the Psalter. As well, observing such literary techniques enhances our understanding (as well as our preaching), as in Psalm 73.
Psalm 73 traces the thought pattern of Asaph as he struggles to come to terms with what he sees in this world. Despite what seems quite to the contrary, he begins his psalm with the confident assertion (v. 1),
Surely God is good to Israel,
To those who are pure in heart!
He knows and believes this, but he envies the prosperity of the wicked and the ease of life for the boasters. Moreover, he even sees his own people abandoning the way of truth to follow the way of the world, which causes him to question whether following and worshiping God is worth it.
Yet, coming into the presence of God (v. 17), he reorients himself to the proper perspectives: (1) the ultimate end of the wicked and (2) the continual presence and protection of God, his refuge. It is here that we see the artistry of the psalmist in his conclusion (v. 28):
But as for me, the nearness of God is my good;
I have made the Lord God my refuge,
That I may tell of all Your works.
Thus, by repetition of the word “good” the author has brought us full circle, and this is ultimately his point. God is good. For Asaph, this goodness was found in the sanctuary, in God’s presence. What is ultimately “good” for us is God’s perpetual presence in our life. It is there that we find our confidence in a world that seems like it’s upside down.
And to think, this important message lies open and before the reader through the literary artistry of inclusio.
No comments:
Post a Comment