He notes: "There are many meanings given to this phrase. I simply want to ponder the traditional interpretation that Christ went to the place of the dead to preach the gospel to Old Testament saints that he might set them free for the full experience of heaven.
Two key elements include:
Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. (1 Peter 1:10-11)
With regard to 1 Peter 4:6, I take “preached to the dead” to refer to those who, after being preached to, have since died. He is not referring to preaching to them after they have died. The context suggests this kind of understanding, as J. N. D. Kelly explains:
He sums up his study:
They [the Christians] may well have been exposed to scoffing questions from pagan neighbors, and anxious ones from one another, “What is the gain of your having become Christians, since you apparently die like other men?” The writer’s answer is that, so far from being useless, the preaching of Christ and his gospel to those who have since died had precisely this end in view, that although according to human calculation they might seem to be condemned, they might in fact enjoy life eternal.” (A Commentary on the Epistles of Peter and Jude, 175)"
"I would say, therefore, that there is no textual basis in the New Testament for claiming that between Good Friday and Easter Christ was preaching to souls imprisoned in hell or Hades. There is textual basis for saying that he would be with the repentant thief in Paradise “today” (Luke 23:43), and one does not get the impression that he means a defective place from which the thief must then be delivered by more preaching. For these and other reasons, it seems best to me to omit from the Apostles Creed the clause, “he descended into hell,” rather than giving it other meanings that are more defensible, the way Calvin does".