Summary and Outline of J. I. Packer’s “Evangelism and the Sovereignty of God”

Andy Naselli @http://andynaselli.com reviewed J. I. Packer, Evangelism and the Sovereignty of God. Downers Grove: InterVarsity, 1961. 126 pp.

In his review he mentioned:

Summary

"Packer’s popular paperback is a succinct, non-technical explanation of how God’s sovereignty and human responsibility affect evangelism. It is not a blueprint for modern evangelistic action (7). The aim is to dispel the suspicion that belief in the absolute sovereignty of God hinders evangelism and to show that it actually strengthens evangelism (8, 10)".

Outline

The following outline follows the logic and wording of the book.

I. Divine Sovereignty

A. You already believe that God is sovereign in salvation because you give God thanks for your conversion.

B. You already believe that God is sovereign in salvation because you pray for the conversion of others.

II. Divine Sovereignty and Human Responsibility

A. The antinomy (mystery) of divine sovereignty and human responsibility in evangelism may lead to the temptation to an exclusive concern with human responsibility.

B. The antinomy (mystery) of divine sovereignty and human responsibility in evangelism may lead to the temptation to an exclusive concern with divine sovereignty.

III. Evangelism

A. What is evangelism?

1. Illustration: Paul’s account of the nature of his own evangelistic ministry is exemplary.

• a. Paul evangelized as the commissioned representative of the Lord Jesus Christ.
  1. Paul was Christ’s steward.
  2. Paul was Christ’s herald.
  3. Paul was Christ’s ambassador.
• b. Paul’s primary task in evangelism was to teach the truth about the Lord Jesus Christ.
• c. Paul’s ultimate aim in evangelism was to convert his hearers to faith in Christ.

2. Evangelism is not limited exclusively to special evangelistic meetings.

• a. There are many others ways of evangelism such as personal evangelism, home meetings, group Bible study, and regular Sunday services.
• b. Some believers are committed to the ways of evangelism above but do not have special evangelistic meetings (e.g., believers in NT times).
• c. A special meeting is evangelistic only if it teaches the truth of the gospel—not whether it appeals for decisions.

B. What is the evangelistic message?

1. The gospel is a message about God.

2. The gospel is a message about sin.

• a. Conviction of sin is essentially an awareness of a wrong relationship with God.
• b. Conviction of sin always includes conviction of sins: a sense of guilt for particular wrongs in the sight of God from which one needs to turn.
• c. Conviction of sin always includes conviction of sinfulness: a sense of one’s complete corruption and perversity in God’s sight and one’s consequent need of a new heart and new birth (i.e., a moral re-creation).

3. The gospel is a message about Christ.

• a. We must not present the person of Christ apart from His saving work.
• b. We must not present the saving work of Christ apart from His person.

4. The gospel is a summons to faith and repentance.

• a. The demand is for faith as well as repentance.
• b. The demand is for repentance as well as for faith.

C. What is the motive for evangelizing?

1. The primary motive for evangelizing is love to God and concern for His glory.

2. The secondary motive for evangelizing is love to man and concern for his welfare.

D. By what means and methods should evangelism be practiced?

1. The last analysis of evangelism reveals that it has only one means, agent, and method.

• a. Evangelism has only one means: the gospel of Christ explained and applied.
• b. Evangelism has only one agent: Christ through His Holy Spirit.
• c. Evangelism has only one method: the faithful explanation and application of the gospel message.

2. Test all your evangelistic plans and practices with five questions.

• a. Is this way of presenting Christ calculated to impress on people that the gospel is a word from God?
• b. Is this way of presenting Christ calculated to promote, or impede, the work of the word in men’s minds?
• c. Is this way of presenting Christ calculated to convey the whole doctrine of the gospel?
• d. Is this way of presenting Christ calculated to convey the whole application of the gospel?
• e. Is this way of presenting Christ calculated to convey gospel truth in a manner that is appropriately serious?

IV. Divine Sovereignty and Evangelism

A. The sovereignty of God in grace does not affect anything that we have said about the nature and duty of evangelism.

1. The belief that God is sovereign in grace does not affect the necessity of evangelism.

2. The belief that God is sovereign in grace does not affect the urgency of evangelism.

• a. It is always wrong to abstain from doing good for fear that it might not be appreciated.
• b. The non-elect in this world are faceless men as far as we are concerned.
• c. Our calling as Christians is not to love God’s elect and them only, but to love our neighbor irrespective of whether he is elect or not.

3. The belief that God is sovereign in grace does not affect the genuineness of gospel invitations or the truth of gospel promises.

4. The belief that God is sovereign in grace does not affect the responsibility of the sinner for his reaction to the gospel.

B. The sovereignty of God in grace gives us our only hope of success in evangelism.

1. Successful evangelism without God’s sovereign grace is impossible.

• a. Man naturally and irresistibly opposes God.
• b. Satan actively keeps man in his natural state.

2. God’s effectual calling makes successful evangelism possible and certain.

3. This confidence and certainty should have effects on our attitude when evangelizing.

• a. This confidence should make us bold.
• b. This confidence should make us patient.
• c. This confidence should make us prayerful.

Andy concludes with this examination: "One should test all his evangelistic plans and practices with five questions":

1. Is this way of presenting Christ calculated to impress on people that the gospel is a word from God (87)?
2. Is it calculated to promote the work of the word in men’s minds rather than their emotions (87–88)?
3. Is it calculated to convey the whole doctrine of the gospel and not just part of it (88)?
4. Is it calculated to convey the whole application of the gospel and not just part of it (88–89)? Packer essentially defends what would later be called “Lordship salvation” and then argues, “It is even more dangerous for a man whose conscience is roused to make a misconceived response to the gospel, and take up with a defective religious practice, than for him to make no response at all” (89).
5. Is it calculated to convey gospel truth in a manner that is appropriately serious (89–90)? The best method of evangelism in principle most completely serves the gospel (90).