"Human Sin and God’s Purpose:
Some thoughts on the Doctrine of Divine Concurrence"
My phone usually doesn’t ring at 6:45 AM. I could hear someone leaving me an urgent message: "turn on the television!" When I turned the TV on, I watched in horror as a commercial jet airliner crashed into one of the towers of the World Trade Center in New York. From the smoke pouring out of the other Trade Center tower, it was clear that this was not the first plane to strike. The TV reporter was still speculating about what was becoming obvious–this was a terrorist attack. Like most Americans, I spent the rest of the morning of September 11, 2001, glued to the television watching the Pentagon burn, shocked at the huge loss of life, and coming to the inevitable conclusion that Usama Bin Laden and his Al-Qaeda terrorist network was behind these savage acts. I knew that America was going to war.
But it was not long before the phone rang again. This time a twenty-something year-old member of our church was calling, deeply troubled by horrors they had witnessed in New York and Washington. Looking for some solace, the caller soon checked off a series of difficult questions such incidents always seem to bring to mind. "Pastor, Paul says in Ephesians 1:11 that God `works out everything in conformity with the purpose of his will.’ Does this mean that God is responsible for this? Is this horrible tragedy really a part of God’s purpose?"
I was very thankful that the caller divided their question into two parts, because that way I was able to answer each part of the question with fewer qualifications. "No, God is not responsible for this." "Terrorists flew those planes, not God." And, "yes, this horrible act is still a part of God’s plan." We discussed the fact that God is sovereign and omniscient, so nothing like this is outside of God’s will or purpose. God is still on his throne. But we also talked about the fact that God is gracious and compassionate and takes no delight in the suffering of his creatures. Indeed, God promises to comfort all those who call upon his name. Then we talked about hope. According to Romans 8:28, somehow and in someway, when all is said and done, God will turn this horrible event to good.
Whether the caller did so purposely or not, making a distinction between God’s moral responsibility for sinful human actions (the first question), and the question of whether or not sinful human acts fall within the scope of God’s eternal decree (the second question), is an important one. Indeed, this is what the Scriptures teach. But making this distinction inevitably brings us to the topic of divine concurrence, which is defined as God’s relationship to secondary causes. How can it be that the horrible tragedy of September 11 is a part of God’s eternal purpose? And if it is, how can we at the same time affirm that God is good and that those who plotted these acts and flew the airplanes into the Twin Towers are fully responsible for their crimes against humanity? This is one of the most difficult and perplexing questions in all of Christian theology. But tragedies like 9-1-1 bring such questions to the forefront and there is no escaping them.
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