Showing posts with label Doctrine-Cross. Show all posts
Showing posts with label Doctrine-Cross. Show all posts

Tuesday, August 14, 2012

Love Bound Him to the Cross and Held Him There! - John Eadie

Love Bound Him to the Cross and Held Him There! - John Eadie

Ephesians 5:25 Husbands, love your wives, just as Christ loved the church and gave himself up for her

John 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

He was born at Alva, in Stirlingshire. Having taken the arts curriculum at the University of Glasgow, he studied for the ministry at the Divinity Hall of the United Secession Church, a dissenting body which, on its union a few years later with the Relief Church, adopted the title United Presbyterian.

In 1835 he became minister of the Cambridge Street Secession church in Glasgow, and for many years he was generally regarded as the leading representative of his denomination in Glasgow. As a preacher, though he was not eloquent, he was distinguished by good sense, earnestness and breadth of sympathy. In 1863 he removed with a portion of his congregation to a new church at Lansdowne Crescent.

In 1843 Eadie was appointed professor of biblical literature and hermeneutics in the Divinity Hall of the United Presbyterian body. He held this appointment along with his ministerial charge till the close of his life.

He received the degree of LL.D from Glasgow in 1844, and that of D.D. from St Andrews in 1850. He died at Glasgow on 3 June 1876. His library was bought and presented to the United Presbyterian College.

Friday, April 06, 2012

Crucified with Christ - Robert Leighton

Crucified with Christ - Robert Leighton

Robert Leighton playlist: http://www.youtube.com/view_play_list?p=A4852D4961CB4500

From "A Practical Commentary Upon the First Epistle of St. Peter," by Robert Leighton

"We need scarcely recommend this truly heavenly work. It is a favorite with all spiritual men." - Charles Spurgeon

Robert Leighton (1611 1684) was a Scottish prelate and scholar, best known as a church minister, Bishop of Dunblane, Archbishop of Glasgow, and Principal of the University of Edinburgh from 1653 to 1662. He was "noted for his Christian piety, his humility and gentleness, and his devotion to his calling."

Saturday, April 07, 2007

The Irony of the Cross

From http://www.desiringgod.org

Colossians 1:19 - “. . . making peace through the blood of his cross . . .”

How did God take evil, despicable people like us and make us acceptable? By the most evil, despicable deed ever committed.

God reconciled sinners to himself through the blood of the cross. Murder is the extent of hatred—we cannot be farther from God than when we murdered him!—yet that is how he made peace with us. We can draw near to God because of the very act that pushed us the farthest away from him.

So God did not just save us from our sin—he saved us with our sin. And he did not just save us with our sin, but with our worst sin. And not just with our worst sin, but with our worst possible sin. And not just with our worst possible sin, but with the worst possible sin!

Our sin in crucifying Christ made our sanctification possible. We are saved by the very thing we need salvation from. So our depravity is not hopeless: We cannot be worse than what the Lord will save, because he has saved us by means of our very worst.

What a blessed, yet sorrowful, irony Good Friday is. And what a mysteriously kind God, who works even the hatred of those who love him for their good!

Tuesday, January 23, 2007

The Power of the Cross: Sermons by Tim Keller

Sermons of Tim Keller from Redeemer Presbyterian Church in New York City. If you are not familiar with Tim Keller, you can go to his church's website.


Tim Keller preached on the cross at the Christian Life Conference, Second Presbyterian Church (Memphis, TN).
1. How the Cross C onverts Us (Acts 8:26-40)
2. How the Cross Changes Us (Romans 6:1-14)
3. How the Cross Unites Us (Ephesians 2:11-22)
4. The Cross and Suffering (2 Corinthians 4:17-18)