Showing posts with label Scripture. Show all posts
Showing posts with label Scripture. Show all posts
Thursday, November 06, 2014
Romans 8:5–6 // Set Your Mind on the Spirit
Thursday, October 16, 2014
Look at the Book Preview
Friday, October 11, 2013
The Gospel of Matthew: Questions and Answers
In this clip from the complete video, Michael Card talks about the questions the disciples ask regarding signs of the endtimes. Michael Card teaches on Matthew chapters 22-26. This program not only uncovers the identity of Jesus, but also helps us find greater meaning as followers of Christ. Travel to Capernaum and the northern region of Israel, along the shorelines of the Sea of Galilee, and finally to Jerusalem.
©2013 RBC Ministries. All Rights Reserved.
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Thursday, October 10, 2013
The Gospel of Matthew: A Gentle Servant
In this clip from the complete program, join Michael Card as he talks about Jesus as a gentle servant as predicted by the prophet Isaiah. In the complete program, host Michael Card explores Matthew chapters 12-21. Join us as we uncover the identity of Jesus, see how His disciples found a new identity for themselves, and find out what that means about our own identity in the One who promised to always be with us.
©2013 RBC Ministries. All Rights Reserved.
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Wednesday, October 09, 2013
The Gospel of Matthew: Disciples Learn to Worship
In this clip from the complete program, join Michael Card as he talks about the disciples finally understanding what worshiping Jesus means. In the complete program, host Michael Card explores Matthew chapters 12-21. Join us as we uncover the identity of Jesus, see how His disciples found a new identity for themselves, and find out what that means about our own identity in the One who promised to always be with us.
©2013 RBC Ministries. All Rights Reserved.
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Tuesday, October 08, 2013
The Gospel of Matthew: Who Will Be The Greatest?
©2013 RBC Ministries. All Rights Reserved.
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Monday, September 23, 2013
A New Identity: The Gospel of Matthew (Trailer)
Bringing to life the pages of the gospel of Matthew
Monday, August 26, 2013
Bible Text Animation: Psalm 91:8-9, "My Refuge" | Faithlife
-http://biblia.com/books/esv/Ps91.8
Monday, January 18, 2010
The Bible Isn't Boring, Avatar is! - John Piper
Listen/Watch the full message - Holding Fast the Word of Life - http://www.desiringgod.org/ResourceLi...
Saturday, December 01, 2007
Fads Fade, but the Word Stands Forever
By Phil Johnson @ http://www.sfpulpit.com/This concludes Phil’s series on the fad-driven church. For those who missed any of the earlier portions of this series, here are links to the previous posts: Part 1, Part 2, Part 3, Part 4, Part 5, and Part 6.
As we have seen in the last two posts, the Word of God is both powerful and penetrating. Third—
3. The Word of God is precise.
Notice how this verse describes the ministry of the Word of God as precision surgery, not wanton destruction: “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”
Now, obviously, surgery is ordinarily done with a scalpel, not a sword. Scalpels are small and precise, and razor sharp—just like the Word of God: “sharper than any twoedged sword.” The surgeon uses a scalpel with great care to cut precisely, sometimes dividing fine layers of tissue with remarkable precision.
That is exactly what is described here. The Word of God divides soul and spirit, joints and marrow, and it is capable of great discrimination. It discerns “the thoughts and intents of the heart”—something that is not even visible to the human eye.
We cannot look upon the heart—the innermost part of the human soul. First Samuel 16:7: “Man looketh on the outward appearance, but [only] the LORD looketh on the heart.”
We can’t even correctly discern the thoughts and intents of our own hearts. Jeremiah 17:9: “The heart is deceitful above all things, and desperately wicked: who can know it?” We are all subject to self-deception and blindness when it comes to judging our own hearts. But the Word of God reveals what is really in our hearts, and it correctly assesses our thoughts and intentions. It shows our motives and our imaginations for what they really are. And that is why it is capable of such precision surgery—even in the deepest recesses of our souls.
Some people misread this phrase “the dividing asunder of soul and spirit” and imagine that this describes two completely separate parts of the immaterial makeup of our beings. I don’t believe that’s what it is teaching. I realize there are good Bible teachers who teach that man is a tripartite creature, consisting of body, soul, and spirit. But I don’t think that’s the point of this verse. Scripture often uses the expressions “soul” and “spirit” interchangeably. It is difficult to make any meaningful division between soul and spirit, and that is the whole point.
Just like the “joints and marrow” of your bones and the “thoughts and intentions” of your heart, these things are so inextricably linked that it’s impossible to separate them without destroying one or the other. They aren’t separate entities that exist apart from each other. They aren’t distinct human faculties. There is overlap and interdependence. But the Word of God is precise and exact, and it cuts with painstaking accuracy. It divides what cannot otherwise be divided. It is sharper than any two-edged sword, and yet more precise than any surgeon’s scalpel.
Here’s the point: We ought to make better use of the Word of God in our ministry, and ignore all the evangelical fads that come and go. After all, only the Word of God has the powerful, penetrating precision that is necessary to reach and revitalize hearts that are cold and dead because of sin. And this is also our clear biblical mandate: “Preach the word . . . in season, out of season”—no matter which way the winds of doctrine are blowing and no matter how many fads and fashions come and go.
Obey that mandate, and God will bless your ministry. Chase every bandwagon that comes down the road, and you will regret it on that day when you give account for your ministry.
Tuesday, November 27, 2007
Scripture: Better Than Any Fad
By Phil Johnson @http://www.sfpulpit.com This is continued from last Tuesday’s series on the ”fad-driven” church. This article is adapted from the transcript to Phil’s 2005 Shepherds’ Conference seminar on this topic.
We left off, in the last post with this thought:
Scripture is better than any fad. Preaching the Word of God is more effective than any new methodology contemporary church experts have ever invented. I don’t care who thinks preaching is “broken.” If we would get back to the clear proclamation and exposition of God’s Word, everything that’s broken about contemporary preaching would be fixed.
The nature of God’s Word guarantees that. And that’s exactly what I want to do in the time we have remaining in this session. I want to preach to you about the superiority and the excellence of Scripture.
Hebrews 4:12 says, “The word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.”
That’s a rich text, full of meaning, but let me take a few minutes to try to isolate what seem to me the three main qualities of the Word of God that are highlighted in this text, and let’s carefully consider what they mean.
First of all, it teaches us that—
1. The Word of God is powerful.
The King James Version says, “the word of God is quick, and powerful, and sharper than any two-edged sword.” Quick, of course, is the old English word for “living.” I was surprised in reading John Owen’s commentary on Hebrews that even though he wrote in the 1600s, he had to explain the word quick to his readers. He referred to the word quick as an improper translation, because, he said, “that word doth more ordinarily signify ‘speedy,’ than ‘living.’” So I don’t know when the word quick stopped meaning “alive,” but it was apparently before John Owen’s time.
I grew up in a church where we used to recite the traditional version of the Apostles’ Creed, which says, Christ “ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.” And that made perfect sense to me. I figured “the quick” were those who made it through the crosswalk, and “the dead” were those who didn’t.
But, of course, quick in this kind of context just means “alive” or “living,” and that is what this text is saying. “The Word of God is living.” That’s the correct sense. It speaks of vitality, life, activity, energy. The Word of God has a life-force that is unlike any merely human book. It is not only alive; it has the power to impart life to those who are spiritually dead. Jesus said in John 6:63: “The words that I speak unto you, they are spirit, and they are life.” First Peter 1:23: “[We are] born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” James 1:18: “Of his own will begat he us with the word of truth.” Psalm 119:50: “This is my comfort in my affliction: for thy word hath quickened me.” “Your word has given me life.”
You can take all the great books and all the great literature in the world combined, and they do not have this life-giving power. No book changes lives like the Word of God. You might occasionally hear a person say, “that self-help book transformed my life”; or “that diet book was revolutionary”; or “that book on philosophy changed the way I think.” Rick Warren makes a promise in the introduction to The Purpose Driven Life that his book will change your life.
But the life-giving and life-changing power of the Bible is something far deeper than any other book can legitimately claim. The Word of God renews the heart by giving spiritual life to the spiritually dead. It changes our character at an essential, fundamental level. It transforms our desires and impacts us at a moral level no human literature can touch. It brings a kind of cleansing and renewal and sanctification that no other book could ever claim to offer. It resurrects the soul. It has the same creative power in the command of God when He said, “Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.”
The Word of God is inherently powerful. It has a kind of life and vitality that is unlike merely human words. Proverbs 6:22–23 says this about the Word of God: “When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life.” And a familiar passage, 2 Timothy 3:16–17 says, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”
No other book has that effect. It rebukes us. It chastens us. It comforts us. It guides us and gives light to our path. It preaches to us. It restrains our foot from evil. It frowns on us when we sin. It warms our hearts with assurance. It encourages us with its promises. It stimulates our faith. It builds us up. It ministers to our every need. It is alive and dynamic.
And the vitality of Scripture is eternal and abiding. In John 6:68, Simon Peter said to Jesus, “Lord, to whom shall we go? thou hast the words of eternal life.” The eternality of divine life is perfectly embodied in the Word of God. Again, Jesus said (Mark 13:31), “Heaven and earth shall pass away: but my words shall not pass away.” Isaiah 40:8: “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” Psalm 119:89: “For ever, O LORD, thy word is settled in heaven.” First Peter 1:25: “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”
Every page of the Bible has a life-changing power that is just as fresh as the day it was written. We don’t have to make it come alive; it is both alive and active. It is always relevant, eternally applicable, speaking to the heart with a power that is unlike even the greatest of human works. The thoughts and opinions of men come and go. They fall from fashion and fade from memory. But the Word of God remains “quick, and powerful, and sharper than any two-edged sword.”
And what is true of the whole is true of the parts. Every part of Scripture is alive and powerful. Proverbs 30:5: “Every word of God is pure.” Jesus said “Every word that proceedeth out of the mouth of God” gives life and sustenance. That’s why Deuteronomy 8:3 says, “man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.”
I’m always amazed at the passages of Scripture that have been instrumental in bringing people to Christ. I’ve told you before how I came to saving faith in Christ by reading 1 Corinthians as a senior in high school. The passage that drew me to Christ is not one you would necessarily think of as an evangelistic text. First Corinthians 3:18: “Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.” But it rebuked my sin and turned me to Christ.
I have heard people tell how they were awakened to eternal life by verses from the gospels, the epistles, the psalms, and even some of the obscure parts of the Old Testament. I doubt there’s a page anywhere in Scripture that has not at some time or some place been used by the Spirit of God to convert a soul. None of it is superfluous. Second Timothy 3:16 again: “All scripture is . . . profitable for doctrine, for reproof, for correction, for instruction in righteousness.”
My friend Joe Aleppo, who is here this week, introduced me to a man in Sicily who came to Christ during a severe paper shortage after World War II because of a single page of Scripture from a Bible someone had thrown away. Paper was almost impossible to come by, so merchants used old newspapers and other scrap paper to wrap whatever they sold in the marketplace. This man went to the fish market and bought a fish. When he unwrapped it at home, one of the papers used to make the package was a page from a discarded New Testament. He read it, and this man who had been a lifelong Roman Catholic and had never before read a verse of the Bible for himself became a believer. That man’s conversion was the beginning of the first significant Protestant movement on the island of Sicily.
The Word of God is powerful. The Greek word translated “powerful” in Hebrews 4:12 is energes, which is the source of our English word “energetic.” It’s translated “active” in some versions, and that’s a good translation. It speaks of something that is dynamic, operative, and effectual. The apostle Paul wrote to the believers in Thessalonica (1 Thessalonians 2:13): “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.”
The Word of God always works effectually. It always accomplishes its intended purpose. In Isaiah 55:11, God says, “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”
Sometimes God’s purpose is rebuke and correction; sometimes it is instruction and edification. Sometimes it is blessing; sometimes it is judgment. The gospel is “the savour of death unto death” for some; for others, it is “the savour of life unto life.” Either way, the Word of God is effectual, productive, powerful. It always produces the effect God intends.
That’s why preachers ought to preach the Word instead of telling stories and doing comedy. That’s where the power for ministry resides: in the Word. It’s not in our cleverness or our oratorical skills. The power is in the Word of God. And our task is simple: all we have to do is make the Bible’s meaning plain, proclaim it with accuracy and clarity. And the Spirit of God uses His Word to transform lives. The power is in the Word, not in any technique or program.
Scripture: Piercing the Soul
By Phil Johnson @ http://www.sfpulpit.com As we saw in the previous post, the first characteristic of the Word of God is that it is powerful. Here’s characteristic number 2:
2. The Word of God is penetrating.
Notice how vividly the writer of Hebrews portrays this idea: “the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow.”
The Word is like a sword—”a two-edged sword.” It has no blunt side. It cuts no matter which way you swing it. Not only that, but it also has a penetrating point. It is “piercing.” You can swing it like a saber or thrust with it like a rapier. You don’t have to be highly skilled to use it with effect. In the hands of an amateur, it will still work. And there’s nothing so hard or so deeply concealed that it can’t penetrate.
In fact, look at the verse again: the Word of God is “sharper than any twoedged sword.” No human instrument or worldly technique or psychological therapy is more effective than the Word of God to penetrate the human heart. It lays bare the true thoughts and intents of every heart.
I had a friend in college who was describing his efforts to evangelize a fellow student. My friend was convinced—quite incorrectly—that stealth evangelism is the best way to win people to Christ. So he was trying to be a subtle as possible and as delicate and indirect as possible while waiting for an opening to tell this non-Christian student about Christ.
He kept telling me about conversations he had with this guy, and how he was looking for some kind of “opening” to work the gospel in. This went on for months. And it seemed to me that he had already wasted several good “openings,” but he just lacked the boldness to bring up the subject of Christ. It seemed to me that he was waiting for the guy to be like the Philippian jailer and ask, “Sir, what must I do to be saved?” And I could see it wasn’t going to happen. So I said, “Why don’t you just bring up the subject, and tell him in the plainest possible language what the Bible says about Christ?”
And he said, “I just don’t think he’s really open yet.”
But you know what? We don’t have to be “open” for the Word of God to penetrate. It is “sharper than any two-edged sword,” and quite capable of opening even the hardest heart.
We need to have more confidence in the ability of the Word of God to penetrate people’s hearts. This is one of the real deficiencies in this generation of evangelicals. We don’t have enough faith in the power of God’s Word to penetrate a hardened heart. And so some Christians—and even lots of churches—actually back away from proclaiming the simple Word of God to unbelievers in plain language. They think it’s necessary to have music and drama and other forms of entertainment to soften people up and prepare them to receive the Word. And in many cases they never do get around to declaring the Word of God with any kind of boldness.
You hear people today talking about “pre-evangelism.” I don’t know what that is supposed to mean, but usually it refers to some activity or technique that entertains people and tries to make them friendly to Christianity while carefully avoiding the risk of confronting them with the truth of Scripture—as if something besides the Word of God might be more effective than Scripture at penetrating their hearts. That is sheer folly, and it is a waste of time. Nothing is more penetrating and more effective in reaching sin-hardened hearts than the pure and unadulterated Word of God. All our human techniques and ingenuity are like dull plastic butter knives compared to the Word of God, which is “sharper than any two-edged sword.”
There’s a story in the biography of George Whitefield about a man named Thorpe, who was a bitter opponent of everything that is holy. He and a group of his friends—all of them young, rebellious thugs—conspired together to mock and oppose George Whitefield’s evangelistic ministry while Whitefield was preaching in Bristol, England.
George Whitefield had severely crossed eyes, if you have ever seen a realistic likeness of him. And these guys used to refer to him as “Dr. Squintum.” They called their little gang “The Hell-Fire Club,” and they disrupted meetings, mocked Whitefield on the streets and in public places, and generally tried to make his ministry a reproach in their community. Whitefield’s preaching had already made a deep and lasting impact in Bristol, and these young ruffians hated him for it. So this guy Thorpe got one of Whitefield’s published sermons and took it to the local pub, where the “Hell-Fire Club” was gathered to drink together while they make a burlesque of Whitefield.
Thorpe was apparently pretty good at doing impressions, and he had all Whitefield’s mannerisms and gestures down pat. So he stood in the center of this pub and crossed his eyes and began to deliver a derisive rendition of Whitefield’s sermon. But in the middle of the sermon, the Word of God pierced his heart, and he suddenly stopped and sat down, trembling and broken-hearted. Right then and there, he confessed the truth of the gospel and gave his heart to Christ. His aim was to taunt and ridicule, but he accidentally converted himself! Or rather, the power of the Word of God penetrated his soul and cut him to the heart. He became a preacher himself and quite an effective evangelist, because he knew so well the power of the Word of God to penetrate hardened hearts.
Notice that the Word of God pierces to the very depths, “even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” It probes to the deepest recesses of the heart, no matter how hardened or how closed the heart might be. In fact, only Scripture can do that.
Notice how militant this language is. It sounds like the language of armed conflict—swords and cutting, and dividing asunder of the joints and marrow. It’s vivid, destructive-sounding language—the language of warfare and devastation. And it is true that sometimes the Word of God pierces hearts as a judgment, without remedy and without any healing.
But I don’t think that’s primarily what the writer of Hebrews has in mind. In this context, he is urging his readers to examine themselves, lest they fall away from Christ before they have truly embraced Him with saving faith. He is warning them that it is possible to come close to Christ and yet fall away without entering into His rest—the rest that comes with redemption and the forgiveness of sins.
Verse 11: “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” And our verse comes immediately after that admonition: “For the word of God is living and powerful, and sharper than any two-edged sword.” He wants them to allow the Word of God to cut through their pretensions and their false professions and reveal the true thoughts and intents of their hearts.
And this is a reminder that there’s a painful process involved in regeneration. In Ezekiel 11:19, the Lord describes what is involved in this process, “I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:” Spiritual open-heart surgery.
This is the very thing that was pictured in the act of circumcision. According to Deuteronomy 10:16, it pictured the cutting away of the foreskin of the heart. Jeremiah 4:4 speaks of it too: “Circumcise yourselves to the LORD, and take away the foreskins of your heart.” That’s why the apostle Paul wrote in Romans 2:28–29, “he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit.”
That’s the very imagery our verse in Hebrews 4 calls to mind. It’s the cutting away of that which defiles. Circumcision of the heart. The Word of God is the instrument that makes this possible.
Painful cutting is often the necessary prerequisite for true and thorough healing. That’s what surgery is all about. And that is precisely the ministry the Word of God has in the lives of those who genuinely know Christ. If you have never experienced that painful piercing of the two-edged sword, then you ought to examine yourself to see whether you are really in the faith. Because you cannot possibly know Christ in a true and saving way unless the Word of God has rebuked your sin and cut into your fallen heart and convicted and convinced you of your own desperate need of cleansing and spiritual heart surgery to deal with your sin.
And that, I believe, is the very thing the writer of Hebrews is speaking about here. It’s a wholly beneficial thing. Although the Word of God is like a sword that cuts deeply and penetrates to the very depths, it is a necessary and beneficial incision that ultimately is designed for our own good. And for those who submit to the Word of God rather than resisting it, the cutting and probing of the two-edged sword always results in salvation, rather than destruction.
Wednesday, September 19, 2007
The Sacrifice of Isaac -- Was Abraham a Fanatic?
By Albert Mohler @ http://www.albertmohler.com
The contested interpretation of Old Testament passages rarely makes the pages of the nation's leading newspapers, but The Chicago Tribune recently looked at the interpretation of Genesis 22 -- the passage about Abraham offering up Isaac.
Religion reporter Manya A. Brachear suggests that the story of Abraham obeying God by offering up his son Isaac as a sacrifice is troubling and "a hard sell." It seems that some people find the account to be morally suspect.
The immediate context of the article is the fact that this account is a featured part of the Jewish New Year observance. Brachear asked several rabbis how they interpret the passage and teach it to their congregations.
As she reports:
On Rosh Hashanah, many rabbis struggle to inspire their audiences with one of the Bible's more chilling tales: Abraham, father of the Jewish people, bound his beloved son Isaac to an altar, raised a knife and prepared to kill him simply because God told him to do it. Although an angel stopped the slaying and pointed out a ram to take Isaac's place, Abraham is hailed as a hero for yielding to God's heartbreaking demand. The biblical story is a centerpiece of the Jewish New Year celebration, serving to remind Jews that God blesses those who submit to a divine calling without question.
Some find in the account evidence that Abraham was, at base, a religious fanatic. Rabbi Ellen Dreyfus of B'nai Yehuda Beth Sholom said: "In a way it's kind of a horror story. ... In our state of mind, if somebody hears a voice and goes out to sacrifice his son this man has to be put in a mental asylum."
So Rabbi Dreyfus sees the story as evidence that Abraham was delusional -- a candidate for a mental asylum. Another synagogue held a mock trial of Abraham for attempted manslaughter. He was found not guilty by a narrow margin.
Brachear reported that several rabbis felt that the story, if read in the service, would offend about half of their congregations.
Others found the story to be about religious extremism, child abuse, or fanaticism. Rabbi Eitan Weiner-Kaplow of Shir Hadash Reconstructionist Synagogue explained: "In reading this story we recognize the critical lesson is that God does not want the death of human beings as a sign of faith and a sign of doing God's will. Therefore the lesson for this time has got to be, we all have to come together to end war and stop the violence and stop the sacrifice and stop the killing."
At least some included in The Chicago Times article got closer to the truth:
As Rabbi Michael Sternfield of Chicago Sinai Congregation read the Scripture from the Torah scrolls Thursday, Sara Beugen passed her mother, Joan, a note. "What would you do if you were Abraham?" Sara scrawled in pencil. "If you devoted your whole life to conceptualizing and understanding a singular God, and God called you to do something, no matter how reprehensible, would you not do it?" her mother said later. "You'd believe in your heart of hearts he would make it right and would not let it happen."
For Christians, the authoritative interpretation of the passage comes in Hebrews 11, where we are told that the entire episode was intended to test Abraham's faith and to demonstrate God's faithfulness.
As Hebrews 11:17-19 reveals:
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, "Through Isaac shall your offspring be named." He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.
The book of Hebrews teaches that Abraham was being tested, and that his own faith in God was evident in his binding of Isaac. At the same time, we are also told that Abraham trusted God. The same God who has promised Abraham that he would be the father of a great nation would also be able to protect Abraham's son -- or even raise him from the dead.
Abraham was also confident that God would make a provision for him and even for the necessary sacrifice. Of course, God provided a ram. Christians know that this ram represents Christ.
The controversy should remind Christians to study the Old Testament with dedication -- and it should also remind us that Christians are also dependent on the New Testament's interpretation of the Old Testament.
______________________
The painting is Caravaggio's "The Sacrifice of Isaac," 1598.
Tuesday, June 26, 2007
Innovative New Bible Format
From http://www.twoorthree.net
A project called The Books of the Bible Project is about to release a new layout for the bible that encourages reading of the books as literature. Endorsed by a few heavy hitters like Gordon Fee, this Bible makes some interesting and thoughtful changes to increase comprehension. But the most interesting and radical change made is that they are re-ordering the books of both testaments - wow!
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